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👁 :309
break a habit
Catagory:Reading
Author:Chandler, Steve
Posted Date:06/05/2025
Posted By:utopia online

Super motivation is much more difficult to achieve when we are held back mentally by bad habits. Trying to move toward the life we want while dragging along our bad habits was described in the Scottish rock group Del Amitri's song lyrics, "It's like driving with the brakes on, it's like swimming with your boots on..." But here's the catch: Bad habits simply cannot be broken. Nor can they be gotten rid of. Ask the millions who continue to try. They always end up, in the words of Richard Brautigan, "trying to shovel mercury with a pitchfork," because our bad habits exist for good reasons. They're there to do something for us, even if that something ends up being self-destructive. Down deep, even a bad habit is trying to make us operate better. People who smoke are trying, even through their addiction, to do something beneficial perhaps to breathe deeply and relax. Such breathing is needed to balance stress, so their smoking is a way in which they are trying to make themselves better. Bad habits are like that they are based on a perceived benefit. That's why they're so hard to just "get rid of." That's why habits must be respected and understood before they can be transformed. What created the habit must be built upon, not killed. We must go to the beneficial impulse that drives the habit, and then expand on that to make the habit grow from something bad into something good. Let's take drinking as an example. I've known people who used to be drunk all the time who are now sober all the time. How did they do it? Couldn't we just say that they just got rid of their drinking habit? Not really. Because, without exception, the recovered people I know replaced their drinking with something else. Taking all of one's courage, relaxation, and spirituality from a bottle of alcohol is a very damaging habit. But to simply eliminate it leads to even worse problems: shakes, DTs, fear, dread, paranoia. A total void. People who join Alcoholics Anonymous, however, replace their "false courage" once found in a bottle of alcohol with real courage found in the meeting rooms of AA. The completely artificial sense of spirituality formerly found in a tumbler of spirits is replaced by the true and deeply personal spirituality found in working the 12-step program of enlightenment. The superficial but highly emotional relationships the alcoholic had made in his favorite bars are replaced by real friendships. Replacement is powerful because it works, and where bad habits are concerned it's the only thing that works. I've known people who quit smoking without intending to. They took up running, or some form of regular aerobic exercise, and soon the breathing and relaxation they were getting from the exercise made the smoking feel bad to their bodies. They quit smoking because they had introduced a replacement. People who diet have the same experience. It isn't staying away from fattening food that works—it's introducing a regular diet of delicious, healthy food that works. It's replacement. Subconsciously you don't think your bad habits are bad! And that's because they're filling a perceived need. So the way to strengthen yourself is to identify the need and honor it. Honor the need by replacing the current habit with one that is healthier and more effective. Replace one habit, and soon you'll be motivated to replace another.


Type:other
👁 :387
COOPERATION
Catagory:Reading
Author:NAPOLEON HILL
Posted Date:06/04/2025
Posted By:utopia online

We return now to the discussion of the third step of the procedure you must follow in developing Initiative and Leadership. This step takes us back for a review of the principle of organized effort, as described in Lesson One and Lesson Two. You have already learned that no one can accomplish enduring results of a far-reaching nature without the aid and Cooperation of others. And you have learned that when two or more persons ally themselves in any undertaking, in a spirit of harmony and understanding, each person in the alliance thereby multiplies his or her own powers of achievement. Nowhere is this principle more in evidence than it is in an industry or business in which there is perfect teamwork between the employer and the employees. Wherever you find this teamwork you find prosperity and goodwill on both sides. Without it, prosperity suffers. Cooperation is said to be the most important word in the English language. It plays an important part in the affairs of the home, in the relationship of men and women, parents and children. It plays an important part in the affairs of state. So important is this principle of Cooperation that no leader can become powerful or last long who does not understand and apply it in their Leadership. Lack of Cooperation has destroyed more business enterprises than have all other causes combined. In my twenty-five years of active business experience and observation, I have witnessed the destruction of all manner of business enterprises because of dissension and lack of application of this principle of Cooperation. In the practice of law I have observed the destruction of homes, and divorce cases without end, as a result of the lack of Cooperation between man and wife. In the study of the histories of nations it becomes alarmingly obvious that lack of cooperative effort has been a curse to the human race throughout the ages. Turn back the pages of these histories and study them and you will learn a lesson in Cooperation that will impress itself indelibly on your mind for ages and ages to come. You are paying, and your children and your children's children will continue to pay for the cost of waging wars, because nations have not yet learned that a part of the world cannot suffer without damage and suffering to the whole world. This same rule applies, with telling effect, in the conduct of modern business and industry. When any industry becomes disorganized and torn asunder by strikes and other forms of disagreement, both the employers and employees suffer irreparable loss. But the damage does not stop here; this loss becomes a burden to the public and takes on the form of higher prices and scarcity of the necessities of life. In the final analysis it becomes obvious that the evils of government and of industry have grown out of lack of Cooperation.


Type:other
👁 :419
The Coso Arlifaci
Catagory: History
Author:Brian HaughLon
Posted Date:06/04/2025
Posted By:utopia online

For some people, out of place artifacts (objects found in contexts that are out of sync with the accepted chronology of human history) seriously question what we think we know about the world and its history. Some argue that these discoveries offer persuasive evidence that in remote antiquity, mankind was significantly more advanced than we could ever imagine. They insist that at various times in prehistory we have reached a high level of civilization, only for it to be subsequently destroyed, without a trace, by natural or manmade catastrophes. The evidence for such hypothetical ancient civilizations consists mainly of what appear to be fossilized human footprints, such as those discovered in the 1880s at the summit of Big Hill in the Cumberland Mountains in Jackson County, Kentucky (The American Antiquarian, January 1885), and apparently manmade objects enclosed in pieces of coal or rock. The Coso Artifact is such an example.On February 13, 1961, Wallace Lane, Virginia Maxey, and Mike Mikesell (coowners of the LM&V Rockhounds Gem and Gift Shop in Olancha, southern California) were out in the Coso Mountains looking for interesting mineral specimens, particularly geodes (hollow, usually spheroid rocks with crystals lining the inside wall, cmmonly around 500,000 years old) for their collection. At lunchtime, after they had been collecting rocks, close to the top of a 4,265 foot peak, overlooking the dry bed of Owens Lake, they put their specimens in the rock sack and headed home.The next day, while attempting to cut through one of the finds that appeared to be a geode, Mikesell severely damaged a practically new diamond saw. Finally, when the nodule was opened, he found a thick circular section of white porcelain material, in the center of which was a 2 millimeter rod of bright metal. This metal proved to be magnetic. The porcelain cylinder was itself enclosed by a hexagonal sheath of decomposing copper and another unidentifiable substance. The discoverers noticed other strange qualities about the stone. Its outer layer was encrusted with bits of fossil shell, hardened clay, and pebbles, and more surprisingly, two nonmagnetic metal objects which looked similar to a nail and a washer. Puzzled by the find, the group began showing it to friends and associates, though little record remains now of original examinations of the object. One of the discoverers, Virginia Maxey, said that a geologist who examined the object gave its age, based on the fossils encrusted in its shell, as at least 500,000 years old. However, this unnamed geologist has never been traced and the conclusion was never published. But if these conclusions could be supported, then the implications are clear. If the Coso Artifact is a genuine example of unknown technology from millennia before the accepted emergence of Homo sapiens, then obviously it would turn accepted thought about the past of the human species on its head. The only other person known to have physically inspected the artifact was creationist Ron Calais, who was allowed to take photographs of the nodule in both X ray and normal light. The X ray of the upper end of the object revealed that the metallic shaft was attached to what looked similar to some kind of tiny spring. This led to the object being categorized as some type of electrical mechanism. Paul Willis, publisher of paranormal magazine INFO Journal, examined the X rays of the mysterious artifact and concluded that it could be "the remains of a corroded piece of metal with threads," and noted the similarity between the object and a modern spark plug. In 1963, the artifact was apparently displayed for three months at the Eastern California Museum in Independence. The spring 1969 issue of INFO Journal stated that Wallace Lane, one of theoriginal discoverers of the object, was then its owner, and that it was on display in his home. Lane steadfastly refused permission for anyone to examine it, but was reportedly offering to sell it for $25,000. Some time after 1969, the Coso Artifact seems to have disappeared. In September 1999, a national search undertaken to trace any of the original discoverers proved unsuccessful. It seems likely that by then Lane had died and the whereabouts of Mikesell were unknown. To this day, Virginia Maxey, who is known to be still living, refuses to comment publicly about the artifact, the location of which remains unknown.


Type:other
👁 :441
The Story of Aladdin, or The Magic Lamp Part 5
Catagory:Fiction
Author:Translated BY MALCOLM C. LYONS( THE ARABIAN NIGHTS TALES OF 1001 NIGHTS)
Posted Date:06/03/2025
Posted By:utopia online

While I am making a fire, you go and gather the driest bushes you can find for kindling.’ There was such a quantity of brushwood that Aladdin had soon amassed more than enough in the time that the magician was still starting up the fire. He set light to the pile and the moment the twigs caught fire, the magician threw on to them some incense that he had ready at hand. A dense smoke arose, which he made to disperse right and left by pronouncing some words of magic, none of which Aladdin could understand. At the same moment, the earth gave a slight tremor and opened up in front of Aladdin and the magician, revealing a stone about one and a half feet square and about one foot deep, lying horizontally on the ground; fixed in the middle was a ring of bronze with which to lift it up. Aladdin, terrified at what was happening before his very eyes, would have fled if the magician had not held him back, for he was necessary for this mysterious business. He scolded him soundly and gave him such a blow that he was flung to the ground with such force that his front teeth were very nearly pushed back into his mouth, judging from the blood which poured out. Poor Aladdin, trembling all over and in tears, asked his uncle: ‘What have I done for you to hit me so roughly?’ ‘I have my reasons for doing this,’ replied the magician. ‘I am your uncle and at present take the place of your father. You shouldn’t answer me back.’ Softening his tone a little, he went on: ‘But, my child, don’t be afraid. All I ask is that you obey me exactly if you want to benefit from and be worthy of the great advantages I propose to give you.’ These fine promises somewhat calmed Aladdin’s fear and resentment, and when the magician saw he was completely reassured, he went on: ‘You have seen what I have done by virtue of my incense and by the words that I what I have done by virtue of my incense and by the words that I pronounced. Know now that beneath the stone that you see is hidden a treasure which is destined for you and which will one day make you richer than the greatest kings in all the world. It’s true, you are the only person in the world who is allowed to touch this stone and to lift it to go inside. Even I am not allowed to touch it and to set foot in the treasure house when it is opened. Consequently, you must carry out step by step everything I am going to tell you, not omitting anything. The matter is of the utmost importance, both for you and for me.’ Aladdin, still in a state of astonishment at all he saw and at what he had just heard the magician say about this treasure, which was to make him happy for evermore, got up, forgetting what had just happened to him, and asked: ‘Tell me then, uncle, what do I have to do? Command me, I am ready to obey you.’ ‘I am delighted, my child, that you have made this decision,’ replied the magician, embracing him. ‘Come here, take hold of this ring and lift up the stone.’ ‘But uncle, I am not strong enough – you must help me,’ Aladdin cried, to which his uncle replied: ‘No, you don’t need my help and we would achieve nothing, you and I, if I were to help you. You must lift it up all by yourself. Just say the names of your father and your grandfather as you hold the ring, and lift. You will find that it will come without any difficulty.’ Aladdin did as the magician told him. He lifted the stone with ease and laid it aside. When the stone was removed, there appeared a cavity about three to four feet deep, with a small door and steps for descending further. ‘My son,’ said the magician to Aladdin, ‘follow carefully what I am going to tell you to do. Go down into this cave and when you get to the foot of the steps which you see, you will find an open door that will lead you into a vast vaulted chamber divided into three large rooms adjacent to into a vast vaulted chamber divided into three large rooms adjacent to each other. In each room, you will see, on the right and the left, four very large bronze jars, full of gold and silver – but take care not to touch them. Before you go into the first room, pull up your gown and wrap it tightly around you. Then when you have entered, go straight to the second room and the third room, without stopping. Above all, take great care not to go near the walls, let alone touch them with your gown, for if you do, you will immediately die; that’s why I told you to keep it tightly wrapped around you. At the end of the third room there is a gate which leads into a garden planted with beautiful trees laden with fruit. Walk straight ahead and cross this garden by a path which will take you to a staircase with fifty steps leading up to a terrace. When you are on the terrace, you will see in front of you a niche in which there is a lighted lamp. Take the lamp and put it out and when you have thrown away the wick and poured off the liquid, hold it close to your chest and bring it to me. Don’t worry about spoiling your clothes – the liquid is not oil and the lamp will be dry as soon as there is no more liquid in it. If you fancy any of the fruits in the garden, pick as many as you want – you are allowed to do so.’ When he had finished speaking, the magician pulled a ring from his finger and put it on one of Aladdin’s fingers, telling him it would protect him from any harm that might come to him if he followed all his instructions. ‘Be bold, my child,’ he then said. ‘Go down; you and I are both going to be rich for the rest of our lives.’ Lightly jumping into the cave, Aladdin went right down to the bottom of the steps. He found the three rooms which the magician had described to him, passing through them with the greatest of care for fear he would die if he failed scrupulously to carry out all he had been told. He crossed the garden without stopping, climbed up to the terrace, took the lamp alight in its niche, threw away the wick and the liquid, and as soon as this had dried up as the magician had told him, he held it to his chest. He went down from the terrace and stopped in the garden to look more closely at the fruits which he had seen only in passing. The trees were all laden with the most extraordinary fruit: each tree bore fruits of different colours – some were white; some shining and transparent like crystals; some pale or dark red; some green; some blue or violet; some light yellow; and there were many other colours. The white fruits were pearls; the shining, transparent ones diamonds; the dark red were rubies, while the lighter red were spinel rubies; the green were emeralds; the blue turquoises; the violet amethysts; the light yellow were pale sapphires; and there were many others, too. All of them were of a size and a perfection the like of which had never before been seen in the world. Aladdin, however, not recognizing either their quality or their worth, was unmoved by the sight of these fruits, which were not to his taste – he would have preferred real figs or grapes, or any of the other excellent fruit common in China. Besides, he was not yet of an age to appreciate their worth, believing them to be but coloured glass and therefore of little value. But the many wonderful shades and the extraordinary size and beauty of each fruit made him want to pick one of every colour. In fact, he picked several of each, filling both pockets as well as two new purses which the magician had bought him at the same time as the new clothes he had given him so that everything he had should be new. And as the two purses would not fit in his pockets, which were already full, he attached them to either side of his belt. Some fruits he even wrapped in the folds of his belt, which was made of a wide strip of silk wound several times around his waist, arranging them so that they could no fall out. Nor did he forget to cram some around his chest, between his gown and his shirt.Thus weighed down with such, to him, unknown wealth, Aladdin hurriedly retraced his steps through the three rooms so as not to keep the magician waiting too long. After crossing them as cautiously as he had before, he ascended the stairs he had come down and arrived at the entrance of the cave, where the magician was impatiently awaiting him. As soon as he saw him, Aladdin cried out: ‘Uncle, give me your hand, I beg of you, to help me climb out.’ ‘Son,’ the magician replied, ‘first, give me the lamp, as it could get in your way.’ ‘Forgive me, uncle,’ Aladdin rejoined, ‘but it’s not in my way; I will give it you as soon as I get out.’ But the magician persisted in wanting Aladdin to hand him the lamp before pulling him out of the cave, while Aladdin, weighed down by this lamp and by the fruits he had stowed about his person, stubbornly refused to give it to him until he was out of the cave. Then the magician, in despair at the young man’s resistance, fell into a terrible fury: throwing a little of the incense over the fire, which he had carefully kept alight, he uttered two magic words and immediately the stone which served to block the entrance to the cave moved back in its place, with the earth above it, just as it had been when the magician and Aladdin had first arrived there. Now this magician was certainly not the brother of Mustafa the tailor, as he had proudly claimed, nor, consequently, was he Aladdin’s uncle. But he did indeed come from Africa, where he was born, and as Africa is a country where more than anywhere else the influence of magic persists, he had applied himself to it from his youth, and after forty years or so of practising magic and geomancy and burning incense and of reading books on the subject, he had finally discovered that there was somewhere in the world a magic lamp, the possession of which, could he lay hands on it, would make him more powerful than any king in the world. In a recent geomantic experiment, he had discovered that this lamp was in an underground cave in the middle of China, in the spot and with all the circumstances we have just seen. Convinced of the truth of his discovery, he set out from the furthest part of Africa, as we have related. After a long and painful journey, he had come to the city that was closest to the treasure, but although the lamp was certainly in the spot which he had read about, he was not allowed to remove it himself, he had ascertained, nor could he himself enter the underground cave where it was to be found. Someone else would have to go down into it, take the lamp and then deliver it into his hands. …cont


Type:other
👁 :428
smarter goals
Catagory:Reading
Author:SHIV KHERA
Posted Date:06/03/2025
Posted By:utopia online

On the best sunny day, the most powerful magnifying glass will not light paper if you keep moving the glass. But if you focus and hold it, the paper will light up. That is the power of concentration.A man was traveling and stopped at an intersection. He asked an elderly man, "Where does this road take me?" The elderly person asked, "Where do you want to go?" The man replied, "I don't know." The elderly person said, "Then take any road. What difference does it make?" How true. When we don't know where we are going, any road will take us there. Supposing you have the football eleven enthusiastically ready to play the game, all charged up, and then someone took the goal post away. What would happen to the game? There is nothing left. How do you keep score? How do you know you have arrived? Enthusiasm without direction is like wildfire and leads to frustration. Goals give a sense of direction. Would you sit in a train or a plane without knowing where it was going? The obvious answer is no. Then why do people go through life without having any goals? DREAMS People confuse goals with dreams and wishes. Dreams and wishes are nothing more than desires. Desires are weak. Desires become strong when they are supported by ¨ direction ¨ dedication ¨ determination ¨ discipline ¨ deadlines That is what differentiates a desire from a goal. Goals are dreams with a deadline and an action plan. Goals can be worthy or unworthy. It is passion, not wishing, that turns dreams into reality. Steps to turn a dream into reality: 1. Have a definite, clear written goal. 2. Have a plan to accomplish it. 3. Read the first two twice a day.


Type:other
👁 :256
HOW CAN YOU STAY FOCUSED?
Catagory:Reading
Author:John C. Maxwell
Posted Date:06/02/2025
Posted By:utopia online

Once you have a handle on what you should think about, you must decide how to better focus on it. Here are five suggestions to help you with the process Removing distractions is no small matter in our current culture, but it’s critical. How do you do it? First, by maintaining the discipline of practicing your priorities. Don’t do easy things first or hard things first or urgent things first. Do first things first the activities that give you the highest return. In that way, you keep the distractions to a minimum. Second, insulate yourself from distractions. I’ve found that I need blocks of time to think without interruptions. I’ve mastered the art of making myself unavailable when necessary and going off to my “thinking place” so that I can work without interruptions. Because of my responsibilities as founder of three companies, however, I am always aware of the tension between my need to remain accessible to others as a leader and my need to withdraw from them to think. The best way to resolve the tension is to understand the value of both activities. Walking slowly through the crowd allows me to connect with people and know their needs. Withdrawing from the crowd allows me to think of ways to add value to them. My advice to you is to place value on and give attention to both. If you naturally withdraw, then make sure to get out among people more often. If you’re always on the go and rarely withdraw for thinking time, then remove yourself periodically so that you can unleash the potential of focused thinking. And wherever you are… be there! Once you have a place to think, you need the time to think. Because of the fast pace of our culture, people tend to multi-task. But that’s not always a good idea. Switching from task to task can cost you up to 40 percent efficiency. According to researchers, “If you’re trying to accomplish many things at the same time, you’ll get more done by focusing on one task at a time, not by switching constantly from one task to another.” Years ago I realized that my best thinking time occurs in the morning. Whenever possible, I reserve my mornings for thinking and writing. One way to gain time for focused thinking is to impose upon yourself a rule that one company implemented. Don’t allow yourself to look at e-mail until after 10 A.M. Instead, focus your energies on your number one priority. Put non-productive time wasters on hold so that you can create thinking time for yourself. Ralph Waldo Emerson, the great transcendental thinker, believed, “Concentration is the secret of strength in politics, in war, in trade, in short in all management of human affairs.” To help me concentrate on the things that matter, I work to keep important items before me. One way is to ask my assistant, Linda Eggers, to keep bringing it up, asking me about it, giving me additional information in reference to it. I’ll also keep a file or a page on my desk so that I see it every day as I work. That strategy has successfully helped me for thirty years to stimulate and sharpen ideas. If you’ve never done it, I recommend that you try it. (I’ll tell you more about it in the section on reflective thinking. I believe goals are important. The mind will not focus until it has clear objectives. But the purpose of goals is to focus your attention and give you direction, not to identify a final destination. As you think about your goals, note that they should be Clear enough to be kept in focus Close enough to be achieved Helpful enough to change livesThose guidelines will get you going. And be sure to write down your goals. If they’re not written, I can almost guarantee that they’re not focused enough. And if you really want to make sure they’re focused, take the advice of David Belasco, who says, “If you can’t write your idea on the back of my business card, you don’t have a clear idea.” Even if you look back years from now and think your goals were too small, they will have served their purpose if they provide you with direction. Take a good look at yourself from time to time to see whether you are actually making progress. That is the most accurate measure of whether you are making the best use of focused thinking. Ask yourself, “Am I seeing a return for my investment of focused thinking time? Is what I am doing getting me closer to my goals? Am I headed in a direction that helps me to fulfill my commitments, maintain my priorities, and realize my dreams?”


Type:other
👁 :329
When Started ?
Catagory: History
Author:Encyclopedia
Posted Date:06/02/2025
Posted By:utopia online

Soap People seem to have made soap from about 1000 bc onward, by boiling fat with wood ash. Soap was originally used for medicinal purposes, and was not really the kind of soap that makes a good lather. It was probably the Romans, in about ad 150, who first started using soap to wash things, and Roman women were using a kind of soap as a shampoo one hundred years earlier. bc and ad dates The year numbers used today were laid down by the Christian Church: bc means “before Christ” and ad stands for anno Domini, meaning “in the year of the Lord.” In ad 525, a monk named Dionysius Exiguus had the idea of using the birth of Christ as a starting point (ad 1), and calculated that this was 754 years after the founding of Rome. This is now thought to be several years too late but the error has never been corrected. Paper money As China grew wealthier, increasing amounts of cash were needed to keep trade going. Paper money was used occasionally before ad 900, but it only really became common when merchants in the great trading city of Chengdu began to use it in the 10th century. Within 300 years, under the rule of the Mongol emperor Kublai Khan, China had practically replaced metal coins with paper money. Mental hospital Attitudes toward mental illness have varied from place to place and time to time. In many countries, people have often put unusual behaviour down to possession by demons, or treated disturbed people like animals. But the people of 10th-century Baghdad (now the capital of Iraq) thought differently. Despite being constantly under attack from their enemies, they managed to set up the first known menta.


Type:other
👁 :456
Space and Time in Classical Mechanics
Catagory:Education
Author:Albert Einstein
Posted Date:06/02/2025
Posted By:utopia online

The purpose of mechanics is to describe how bodies change their position in space with “time.” I should load my conscience with grave sins against the sacred spirit of lucidity were I to formulate the aims of mechanics in this way, without serious reflection and detailed explanations. Let us proceed to disclose these sins.It is not clear what is to be understood here by “position” and “space.” I stand at the window of a railway carriage which is travelling uniformly, and drop a stone on the embankment, without throwing it. Then, disregarding the influence of the air resistance, I see the stone descend in a straight line. A pedestrian who observes the misdeed from the footpath notices that the stone falls to earth in a parabolic curve. I now ask: Do the “positions” traversed by the stone lie “in reality” on a straight line or on a parabola? Moreover, what is meant here by motion “in space”? From the considerations of the previous section the answer is self-evident. In the first place we entirely shun the vague word “space,” of which, we must honestly acknowledge, we cannot form the slightest conception, and we replace it by “motion relative to a practically rigid body of reference.” The positions relative to the body of reference (railway carriage or embankment) have already been defined in detail in the preceding section. If instead of “body of reference” we insert “system of co-ordinates,” which is a useful idea for mathematical description, we are in a position to say: The stone traverses a straight line relative to a system of co-ordinates rigidly attached to the carriage, but relative to a system of co-ordinates rigidly attached to the ground (embankment) it describes a parabola. With the aid of this example it is clearly seen that there is no such thing as an independently existing trajectory (lit. “path-curve”1), but only a trajectory relative to a particular body of reference. In order to have a complete description of the motion, we must specify how the body alters its position with time; i.e. for every point on the trajectory it must be stated at what time the body is situated there. These data must be supplemented by such a definition of time that, in virtue of this definition, these time-values can be regarded essentially as magnitudes (results of measurements) capable of observation. If we take our stand on the ground of classical mechanics, we can satisfy this requirement for our illustration in the following manner. We imagine two clocks of identical construction; the man at the railway-carriage window is holding one of them, and the man on the footpath the other. Each of the observers determines the position on his own reference-body occupied by the stone at each tick of the clock he is holding in his hand. In this connection we have not taken account of the inaccuracy involved by the finiteness of the velocity of propagation of light. With this and with a second difficulty prevailing here we shall have to deal in detail later.


Type:other

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