Maktub
Paulo Coelho
Dedicated to Nha Chica
PART 14
Catagory:Fiction
Author:
Posted Date:09/03/2024
Posted By:utopia online
you have spiritual treasures in your heart, put them into practice now. Or they will still.â Mystics say that when we begin our spiritual path, we want to speak often with God -and we wind up not listening to what He has to say to us. The master says: âRelax a bit. It is not easy. We have a natural need always to do the right thing, and we think we can do that if we work unceasingly. It is important to try, to fall, to get up and try again. But let us allow God to help. In the middle of a great effort, let us look at ourselves, allow Him to reveal himself and guide us. Let us sometimes allow Him to take us onto his lap.â A padre at the monastery at Sceta was sought out by a young man who wanted to follow the spiritual path. âFor a period of a year, pay money to whoever attacks you,â said the padre. For twelve months, the young man made payment whenever he was attacked. At the end of the year, he went back to the padre to learn what the next step was. âGo into the city and buy food for me,â the padre said. As soon as the man left, the padre disguised himself as a beggar, and using a short cut that he knew, went to the gates of the city. When the man approached, the padre began to insult him. âThis is great!â said the man to the false beggar. âFor an entire year, I had to pay anyone who insulted me, and now I can be attacked for free, without spending a cent.â Hearing that, the padre took off his disguise. âYou are ready for the next step, because you have learned to laugh in the face of your problems,â he said. The wanderer was walking with two of his friends through the streets of New York . Suddenly, in the midst of a casual conversation, the other two began to argue, almost attacking each other. Later -when things had calmed down -they were sitting in a bar. One of them apologized to the other. âI've noticed that it's very easy to be hurtful to those you know,â he said. âIf you were a stranger, I would have controlled myself much more. But because we are friends -and you know me better than anyone does -- I wound up being much more aggressive. That's human nature.â Maybe it is human nature. But we should fight against it. There are moments when we would very much like to help someone, but there is nothing we can do. Either the circumstances do not allow us to offer help, or the person is not receptive to any expression of relatedness and support. The master says: âThere is always love. Even at those times when we feel most useless, we can still love -without expectation of reward, change or thanks. If we are able to act in that way, the energy of love begins to transform the Universe around us. When this energy appears, it is always able to do its workâ. Fifteen years ago, during a period of profound rejection of faith, the wanderer was with his wife and a friend in Rio de Janeiro . As they were having a drink together, an old buddy with whom the wanderer had shared the craziness of the 60s and 70s came into the bar. âWhat are you doing now?â the wanderer asked. âI'm a priestâ, his friend said. As they left the place, the wanderer pointed at a child sleeping on the sidewalk. âSee how concerned Jesus is with the world?â he said. âOf course I see,â said the priest. âHe placed that child right in front of you to make sure that you saw him, so that you could do something.â A group of Jewish wise men met in order to try to create the shortest Constitution in the world. The rule for the meeting was that if -within the time span that he could balance himself on one foot -one of them could define the laws that should govern man, he would be regarded as the wisest of them. âMay God punish the criminals,â said one. The others argued that this wasn't a law, but a threat. The phrase wasn't accepted. At this point, the rabbi Hillel joined the meeting. Placing himself on one foot, he said: âDo not do unto others anything you would not want him to do unto you. This is the Law. All the rest is judicial commentary.â So the rabbi Hillel was considered the wisest of them. The writer, George Bernard Shaw noticed a huge block of one in the living room of a friend, the sculptor, J. Epstein. âWhat are you going to do with that stone?â Shaw asked. âI don't know yet. I'm thinking about it,â Epstein answered. Shaw was surprised: âYou mean you plan your own inspiration? Don't you think an artist has to be free to change his mind when he wants to?â âThat only works when -after changing your mind -all you have to do ball up a piece of paper that weights five grams. But, when you are dealing with four tons, you have to think differently,â Epstein said. The master says: âEach of us knows the best way to do his work. Only the person confronted with the task knows what problems are involved.â Brother John was thinking: âI need to be like the angels. They do nothing but contemplate the glory of God.â And that night, he left the monastery at Sceta and went into the desert. A week later he returned to the monastery. The brother at the gate heard him knock, and asked who it was. âIt's Brother John. I'm hungry.â âThat cannot be,â said the brother. âBrother John is in the desert, transforming himself into an angel. He no longer feels hunger, and no longer has to work to support himself.â âForgive my pride,â said Brother John. âAngels are helpful to man. That is their work, and that is why they contemplate the glory of God. I can contemplate the same glory in doing my daily work.â With those words of humility, the brother opened the gate. Of all the powerful arms of destruction that man has been able to invent, the most terrible -and most cowardly -is the word. Fists and firearms at least leave some blood remaining. Bombs destroy houses and streets. Poisons can be detected. The master says: âThe word can destroy without leaving a clue. Children are conditioned for years by their parents, men are impiously criticized, women are systematically massacred by the words of their husbands. The faithful are kept far away from religion by those who regard themselves as the interpreters of the voice of God. Verify whether you are making use of this weapon. See whether others are using this weapon on you. And prevent either of those from continuing.â A legend of the desert tells the story of a man who wanted to move to another oasis, and began to load up his camel. He piled on his rugs, his cooking utensils, his trunks of clothes -and the animal accepted it all. As they were leaving, the man remembered a beautiful blue feather his father had given him. He retrieved it and placed it on the camel's back. With that, the animal collapsed of the weight and died. âMy camel couldn't even bear the weight of a feather,â the man must have thought. Sometimes we think the same of others -without understanding that our little joke may have been the drop that caused the goblet of suffering to overflow. âSometimes people get used to what they see in films and forget the real story,â someone says to the wanderer. âDo you remember the film, 'The Ten Commandments?'â âOf course. Moses -Charlton Heston -raises his staff, the waters open, and the people of Israel are able to cross the Red Sea .â âIn the Bible, that's not how it was,â says the person. âThere, God gives an order to Moses: 'Tell the children of Israel to march. ' And it is only after they begin to move forward that Moses raises his staff and the waters part. Because only courage in walking the path makes the path reveal itself.â This was written by the cellist, Pablo Casals: âI am always being reborn. Every morning is a time to begin life again. Eighty years ago I began my day in the same way -but this doesn't mean it is a mechanical routine. It is essential to my happiness. I awaken, and I go to the piano and play two preludes and a fugue from Bach. These pieces function as a blessing upon my house. But this practice is also a way of reestablishing contact with the mystery of life and with the miracle of being a human being. Even though I've done this for eighty years, the music is never the same -it always teaches me something new fantastic, unbelievable.â The master says: âOn the one hand, we know that it is important to seek God. On the other, life creates a distance between us and Him. We feel ignored by the Divinity, or we are preoccupied with our daily tasks. This creates a feeling of guilt: either we are renouncing life to too
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